1. This is an excerpt from chapter 9 of “What Can Really Know?: The Strengths and Limits of Human Understanding” by David Andersen (1517 Publishing, 2023).
  2. The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.
  3. Despite his trust in empiricism, throughout his life, Locke never entirely let go of the inspired Scriptures—or perhaps more accurately, the Scriptures never let go of him.
  4. By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
  5. The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
  6. If you want to boil Schleiermacher down to some foundation upon which to build up his theology, think feelings.
  7. Biblically speaking, we won’t find much evidence for a preordained spouse.
  8. Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
  9. In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
  10. Is a god fully understandable and explainable according to the finite logic and world we inhabit, is that a god one can trust and truly believe?
  11. We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
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