The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
Confession isn’t a detour in the liturgy. It’s the doorway.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
Here is the true story, the one worth remembering: You are a gift.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
God is a judge, but unlike you, God is just!
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.