This is the sixth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
You’re permitted to call on “Our Father, who art in heaven” at all hours of the day and night with whatever you like.
Here is the true story, the one worth remembering: You are a gift.
For those with faith in Christ, there is always a happy ending.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
Instead of offering more details or more information, he does something even better: he promises his very presence.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
One might say that the first statement of the Reformation was that a saint never stops repenting.
The Church speaks not with the cleverness of men, but with the breath of God.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?