Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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Whatever numbers you want to plug in, ours must be greater than zero. We’re in a partnership with God, after all. We both do our part. We’ve got to meet the Lord halfway. If only he does all the giving, and we do all the receiving, the relationship is doomed to fail.
The psalmist writes that our earthly lives last “seventy years, or eighty, if we have the strength.” As if proving the poet right, and showing the world that she did have that kind of strength, Alvena fought on to her eightieth year.
It was by listening closely to Dr. Rosenbladt's words and watching his quiet actions that one could learn many things about being a dad.
Have we made Christianity too easy? No, God has made Christianity “too easy” because He has made it pure gift.
It was happening again. I sat across from my dear friend at one of our favorite restaurants. We were finishing our glass of wine and eating the end of the sushi when the waitress approached.
I’ve come to realize at the tender age of 47 that sometimes church doesn’t work.
I was angry at heaven, at earth, and everything in between, for my life and my love and my hopes had all gone wrong, terribly, irreversibly, wrong.
The wine of communion is a gift from God and the blood of Christ we receive at the rail an inebriant that encourages and frees us.
A couple of weeks ago I ordered pizza for dinner. I didn’t pray, “Lord, give me pizza.” I called the store. The pizza did not drop down from heaven at my doorstep like manna from heaven.
I am lord of all I eat. I lord it over meat, potatoes, pecan pie. I make those foods serve my body, transforming them into me. But it is not so with the meal of Jesus.
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.
In this particular church, all sins are forgiven, but some sins are more forgiven than others.