Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Because God makes the rules He is free to break them when He chooses, however, God only breaks His own rules on the side of grace!
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
There is true help in the midst of our pain. Someone who suffered as we suffer, who embraced all our pain in his suffering and death on a cross.
The Scriptures are not a collection of platonic ideals laid out for us to strive after. Rather, they are God’s truth given to His beloved church.
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
It is time to move on from the basics, says the Apostle. It is time to sink your teeth into some theological meat and understand He is working in those baptized into Christ.
Obviously, the choice is very black and white: good or evil; life or death; blessings or curses...Unfortunately, the actions of the people will speak louder than their words.
They were righteous, but they were righteous because God declared it so. Just like us.
I venture to assert I have never read, in the entire Scriptures, words more beautifully expressive of the grace of God than these two children words.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.