Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
09/18/26
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
09/16/26
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
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Even putting to the side More’s purposes in the writing of Utopia, and Bolt’s in composing A Man for All Seasons, certain contexts pertaining to each are revealing.
03/11/14
Though I had studied four prior years at that institution, the one course I had with him shaped my pastoral care more than any other. Ken Korby was this pastor’s name, and when I grew up, I wanted to be just like him.
03/11/14
Why is it that we are so afraid to give the message of grace to our little ones? We bombard their ears with law on a constant basis.
03/10/14
As with many teachings, the Lutheran teaching on Mutual Conversation and Consolation of the Brethren fits in with other teachings. The various teachings don’t stand alone, but they fit together as an organic whole.
02/26/14
One of the strongest elements in the evangelicalism of my youth has a place in Lutheranism that might be surprising to many. This is what our confessions call “The Mutual Conversation and Consolation of the Brethren."
02/24/14
I think the chief reason that a faction within me welcomes the disintegration of the American ethos is this: it makes me feel so much better about myself. The smut makes me quite smug.
02/21/14
God must kill me. He’s got to slay me, put me six feet under, and shovel dirt atop my corpse. Then, it’s like, “Hey, I finally understand! You’re God and I’m not.
02/19/14
Why, given all the things we wish God had told us, but didn’t, does he “waste our time” by stating the patently obvious? Was there, in Moses’ day, an outbreak of violence against the disabled?
02/19/14
Ever experience a congregation with the word "Grace" in its name that was nonetheless ironically ungracious and legalistic? I have.
02/04/14
One day I walked about that place I had tried to make home. I realized it was a prison cell of my own devising.
01/21/14
A cemetery is a hard place to confess because the cemetery itself seems to confess, “You, O mortal, have lost.”
01/02/14
If I had hated him even while a child, in his late teens I grew to loathe him as the very antithesis of the man I wanted to be.
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