Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.

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Prayer dares to call the impossible into reality. It trusts the One who can do all things to do impossible things. It rests its hope on God’s power and not man’s agency.
Jeremiah is saying, “LORD I am doing my job, why are You NOT doing Yours?”
Any note on its own can be perfectly fine. But bring it together with others and they will strike a chord or a discord – harmony or disharmony. It is the same with us.
Peter stands again this week as a model Christian. He is not the type of model to emulate, however.
The unbeliever will search for relief from temptations in worldly prescriptions and pleasures. The believer searches for answers in the promises of the One who can bring true lasting peace in mind, body, and soul.
We’ve become experts at making deals with God.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner, taking his sin upon ourselves and floundering out of it with him, not acting otherwise than as if his sin were our own.
Even as children of God, we have down days. That’s just a fact of being sinful and living in an evil world.
When you don’t know whom to thank, you start thanking yourself. Praise turns inward. This is a double bondage. When you have only yourself to thank, you end up having only yourself to depend upon.
God does not take us out of a world of evils of various kinds, but He does stand beside us and accompany us, as a shepherd accompanies his sheep, through valleys of shadows of all kinds.
Two things are ultimately certain in life, and they are not death and taxes. It is Jesus’ return and the preservation of His people until that day.
We have been reconciled to the King by the King because of the King so we may be for the King—not when it is convenient and more tasteful and fashionable, but as a bold and confident proclamation.