This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.
She does not see a Christian in the mirror. She sees a doubter.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
As the devil awakens after a long slumber, recovering from the resurrection event, he finds his shackles loosened and the glorious screams of torment throughout his dark empire
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
The sight of indulgences being bought and sold is just not something I witness on a regular basis.
However, right before I affirmed her proposal, it dawned on me, “Isn’t every worship service and Bible study for those struggling with faith, life, and fear?!”
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
Standing before Jesus is one of the cultural groups that the Lord sought fit to eradicate for their wickedness to preserve the line that would eventually birth Jesus.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
He’s the Grandpa who goes on and on about how delicious these mud pies are that we present to him. He laughs, honestly and sincerely, at our stupid jokes.
The Christian Church is one of the last refuges in modern American society where people who have perpetrated or suffered trauma and violence can gather together to receive the truth about themselves.