In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
Our meditation listens to the King of Kings when He says; it is finished.
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
Jesus is in the business of proclaiming such a beautiful redundancy.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
If we get past Sunday School moralizing what do we discover in the Old Testament?
An introduction to Bo Giertz's, Romans: A Devotional Commentary
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.