We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.
The church does not await a verdict; she proclaims one.

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The Lamb is where we are, opposite God, in our place as sinners. He bears our punishment of sin, the forsakenness of God. Anyone bearing his or her own sin is finally lost, but not Jesus.
God will keep his promises, but how he keeps them is often quite surprising.
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
Whether we are sheltering at home on Pentecost or gathering together in church, we have reason for praise. Jesus Christ is the source of the Spirit and that Spirit will never fail.
If God was going to save the world, and reclaim His global kingdom, then the exiling, the confusion, the ignorance and scattering had to be ended. Pentecost signals this dramatic reversal in a spectacular way.
Of course it is the same Holy Spirit, but on this Day of Pentecost, it is important to explore the differences between the Old Testament Spirit and the New Testament Spirit.
We know God has a plan to bring forgiveness and salvation and healing to people, but we can’t see how it’s all going to work out.
The Psalms do anything but present a sugar-coated presentation of the Christian life. In fact, they are decidedly real about the missed expectations we face so often.
In the middle of the spring, on a run-of-the-mill Thursday, the ascension interrupts the mundane to herald the extraordinary: Christ is in charge and is present on earth as he is in heaven, guiding history for the sake of his church.
Is this Christianity? Is this what the Bible describes as the gospel? Is the Christian life? A partnership with God where we fix up our old man? The simple answer is no.
In their last Q&A with Jesus, the disciples ask, "Lord, will you at this time restore the kingdom to Israel?" I used to think that was a dumb question by confused disciples. I was wrong. In his response, Jesus teaches them--and us--what the restoration of Israel's kingdom really looks like.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.