David shows us what happens to a man when his resurrection begins.
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.

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Where Jesus says, “She’s not dead, she’s sleeping,” death dies.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
He is holding you in the faith, even if you imagine your faith has failed you.
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
In the beginning, we read about the invention of religion. It begins simply enough in Genesis 3
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
There are mornings I wake up beleaguered by my past sins. It is almost as though my conscience waits until I am too tired to fight it, and then it wages its war against me.
We tell our children if they work hard and play by the rules, they’ll succeed in life. Jerks, cheaters, and thieves won’t. They’ll end up in the gutter. Or jail. Or worse.
The desire to go home—or to find the place where one truly belongs—is latent in every human being.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.