Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
Because of Jesus, we don’t have to pretty up anything ugly thing in life.
“Standing firm in the confession we share should not exclude us from inviting others into it.”
Come to the feast where evil and good, wise and foolish, shameful and shaming are welcomed as citizens of the kingdom.
Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
In elementary school, children are taught that America was a destination for Christians in search of religious freedom. But that’s not the truth.
Perhaps you’ve had a pastor or “Bible teacher” ask you these questions. If not, consider yourself blessed.
You have been invited to bring God’s grace to people who are dying for want of it.
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.