In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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The Church speaks not with the cleverness of men, but with the breath of God.
Is modern Israel the heir of the promises and covenant God made with ancient Israel?
This is the second installment in the 1517 articles series, “What Makes a Saint?”
Decisionalism expects you to raise yourself through a choice, but Scripture says only Christ raises the dead.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
The baptized do not celebrate sin—they grieve it.
When Jesus ascends, he does so, bearing gifts for you.
Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.