This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.
Green is the color for “ordinary time” in the liturgical church year. It's the regular time of year that always gets overshadowed by other seasons such as Advent, Christmas, Lent, and Easter.
The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.
The title “peacemakers” is not ours except as we tell and retell his peacemaking story.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
Pentecost reminds us of not only what happened on that day described in Acts 2 but what is happening every day: the Spirit of God working in and through God’s people, according to his word.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
Pentecost is the event which jolts the world into taking note that something entirely new is taking place.
What is it, though, that makes bedtime so fraught with anxiety?