We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

All Articles

In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Your justification isn’t a matter of “Jesus plus” anything.
How’s your ticker?
Show me your righteousness, we can only point to Jesus
Amy Mantravadi asks if we should forgive others even if they are not repentant
This is an excerpt from Chad Bird’s book, Your God is Too Glorious, 2nd Edition
No plot spoilers here just some really Good News
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
Human solutions to problems, important as they are, are inadequate to meet our deepest needs
Christ reshapes what forgivness means and why it's important
God sees true beauty