This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Hope is found precisely while we’re dead.
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
When God makes promises, he is incapable of not keeping them.
The smallest amount of Holy Spirit-created faith defeats every antichrist belief we hold.
Being the baptized just may be the last, great resistance.
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
There is power in the name of Jesus, and we love to manipulate power for our own ends.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
In the place of God, Marx sets the material, autonomous, self-creating man.