Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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This is a companion article to “Johann Spangenberg on Dying Well”
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
Elsewhere makes promises that can’t be kept, but God’s promises are secure, reliable, and certain.
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
1517 Resources to help Celebrate Reformation Day
Luther actually expected the Catechism to be taught in the home.