Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
At the end of the day, what do you want to be known for? Your opinions, or your Savior?
Charlie Kirk’s murder is a reminder that Christians will be hated for what we believe, teach, and confess about this sinful world and because of the God who has died and risen to save it.

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When God's Word went to the cross and made full payment for all our sinful, self-serving, self-seeking activities, and then rose from the dead, Jesus added an "always and forever" to our days and life.
Instead of remaining silent when we wonder if someone is struggling with suicidal thoughts, and rather than judging for ourselves whether or not suicide is an unforgivable sin, let's lean on God's Word.
God made us to live together, to live in harmony with each other, to serve and sacrifice for the health and well-being of each other. When we hurt one part, we injure the whole body. And, as the philosopher, Marcus Aurelius, wrote, “What injures the hive, injures the bee."
Long ago, the people of Israel began to sing words of encouragement to each other in times of distress. In their songs, the psalms, are three Hebrew words that provide stability for us. They are more than just words—each one encapsulates the way of God with his people. They serve as helpful handholds in times of stress and upheaval. The words are these: רָפָה (be still), קָוָה (wait), and שָׁמַר (watch).
Shaking off our sleep, bright and clear, we will open our eyes and huge smiles will come over our faces as we see the familiar faces of so many friends.
Despite the grave threat of martyrdom during his roughly thirty years of ministry, St. Patrick persevered and experienced enormous success.
The more we demand from Christ, the more of Himself He gives to us. When we demand a glass of grace, He gives us an ocean of Gospel.
When talking about God’s ultimate destination for us, we’ve grown sloppy in our language, nearsighted in our gaze, and un-Easter in our hope. We act and speak as if dying and going to heaven is what the faith is all about. It is most emphatically not.
We all share a common hope. The same hope that converted Augustine, drove Martin Luther out of the monastery and calls horrible sinners to new life every day.
The Church gathers around the Word and Sacrament in order to receive Christ and each other.
We all long to be in a community of believers that gives us life and makes us feel loved and where we experience real, fruitful community. This comes as we announce the gospel to one another.
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.