“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
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07/18/25
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
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07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
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08/07/19
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
08/05/19
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.
08/05/19
Martin Luther is not–or, at least should not–be the object of our affection.
08/04/19
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
08/01/19
Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
07/30/19
Pain is our birthright, but Jesus’ resurrection is our irrevocable end.
07/29/19
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
07/26/19
Everything was perfectly teed up to move the needle on the baptism metric, but I just couldn’t do it. I told her she shouldn't get baptized.
07/26/19
The following is a Question and Answer session with author and pastor Donavon Riley where we talk about his latest book, “Crucifying Religion: How Jesus is the End of Religion”.
07/25/19
Where American freedom shouts for individual rights and liberties, freedom in Christ binds neighbors together because our blessings are for each other.
07/24/19
John Newton was a scoundrel, a pirate, and a slave trader.
07/23/19
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
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