The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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When I first began to hear that the Bible’s good news was a whole lot less about me and a whole lot more about Christ, I just didn’t get it.
In Christian terms, this is a perfect example of the doctrine of vocation, where God calls us to serve our neighbor.
With the proclamation that grace and peace come through the bloody suffering and death of Jesus, we're awoken to the fact that God's grace covers all our sin and His peace calms our busy heart and mind.
I don't remember the first time I heard the gospel, but I do remember the first time I began to understand it.
In the twinkling of that eye the perishable will become imperishable, and our bodies will be changed and become more glorious than we ever could have imagined.
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”
She wasn’t so much giving up on her husband as giving up on herself. She was giving up trying to be the person who changes another person. It was going to take more than her to reform the man she loved.
The God who calls us to love our neighbor as ourselves will seem hopelessly out of touch with your insulated life of self-sufficiency.
Today, people often bemoan the loss of children in the church.
It's difficult enough for us to bear anothers' burdens, but carry another person's sin for him? Why would we do that?
Their love story was a long time in coming. He was 82 and she 74. And this was the first, and the last, marriage for both.
There is no Psalm as well known as Psalm 23