Instead of offering more details or more information, he does something even better: he promises his very presence.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.

All Articles

One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.
Years ago a pastor friend of mine who felt betrayed by someone he trusted told me that he was under no biblical obligation to forgive his betrayer unless and until he asked for forgiveness.
The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.
It seems that no matter where we look in this world, we never quite find what we really need.
Attacked by sin, robbed by Satan, lacerated by death—there we lay, unable to help ourselves. Yet He helps us who can never help ourselves.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
Why was Jesus crucified? Not to save victims, but to save sinners.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
No, when the Lord is ready for battle, of all creatures, he commissions Mary’s little lamb.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.