God chooses to clothe himself in promises and hides himself in his word.
05/22/25
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
05/21/25
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
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09/26/18
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
09/25/18
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
09/20/18
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
09/20/18
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
09/18/18
Can there be joy in obedience? That depends on if obedience if a free choice or the result of threats.
09/18/18
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
09/18/18
Hurricane Florence, or any natural disaster, can serve as a painful reminder of our own mortality, the futility of human ingenuity and strength.
09/06/18
There was a TV show back in the ‘90s called “Dinosaurs” that I used to sneak into the living room at night to watch.
09/05/18
We all do it. It comes naturally to every human being. Since the Fall, every man and woman, every child, everyone imagines he can use experience and knowledge to figure out God.
09/04/18
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
09/03/18
Jesus says that none of our goodness is good enough to pass muster. Likewise, none of our badness is bad enough to propel us outside Jesus’ death for sin.
08/31/18
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
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