It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
Indeed, the first in riches, luxury and power shall be the first into exile, not because of their riches, but because of their attitude of arrogance which leads them to ignore the poor and follow after the pagan rituals of self-indulgence.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner as deeply as he sticks there himself.
If anyone could be accused of squandering riches, it would be Jesus. The Pharisees have seen Him squander the blessings of God on tax collectors and sinners. He did it then. He does it now, for you and me.
Jesus will be working in our feeble misguided efforts to reach out to the world. He governs our words and our deeds, no matter how awkward they might seem.
Only true doctrine teaches people how to love God and others. Love is the best test for our theology, for true love and true doctrine go together.
We would expect Jesus to be delighted people have responded to the master’s invitation. Instead, Jesus asks these people to reconsider whether they should be following Him or not.
The question that this text poses for us today is “What does it mean to believe in the resurrection?”
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Jesus is still in the business of dividing. He has come to divide us from our sinful thoughts and habits. He has come to divide us from false views of the world and distortions of His Word.