The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.

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Jesus lives amidst the twisted metal and smoking ruins of lives gone bad. It’s where he does his best work. Christ is the ultimate first responder.
Dual narratives are unfolding in our lives at every moment. There’s the story we’re writing, and the one penned by the Spirit.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
But another possible translation for the Greek word we translate as ‘overcome’ and one maybe more consistent with the context is ‘comprehend.’
We are dangerously good at focusing on our exciting, or boring, walk of faith.
Only the poor are in need of a Savior, and only the dead need faith, hope, and love delivered to them by the hand of the Almighty.
Only a god could be wise. We are seekers, lovers of divine wisdom, but it is forever beyond our grasp due to human limitation.
And so we determine that God is a stern, short-tempered Lord and a gracious, long-suffering Father. And the fact is, He is both.
Jesus tears down every “but” that people try to build between us and God. He died and rose for us, and—not but—He makes Himself our Lord and Savior.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
Christ intercedes on your behalf before the Father for all the sins that work guilt deep down in your soul.
The text says there was no room for them. And this should give us cause for a little head-scratching.