The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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Contrary to common American Christian thinking, you would emphasize the individual is not the center of the biblical narrative. Christianity is not primarily about me and my relationship with Jesus.
This is an excerpt from “Unveiling Mercy: 365 Daily Devotions Based on Insights from Old Testament Hebrew” written by Chad Bird (1517 Publishing, 2020). Used with permission.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
The kind of love we crave, that we will go to any lengths to find, is already present for us here and now. The Lord's love for us reaches into our hearts and soul.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
Throughout the Gospels there is no quality more closely identified by Jesus with the life of His people than humility which echoes His own.
God desires that all men might be saved. The problem, the stumbling block, does not lie with God. The problem is one of man’s heart and spirit.
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.