The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.

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When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
Case in point: Jonah. Calling this man to be a prophet makes about as much as sense as hiring an executioner to be the CEO of a hospital.
Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.
Seeing, we do not see. Our eyes are busy deceiving us 24/7, like two liars sunk into our faces, calling black white and white black. To see God's work in our world, our eyes must retire and our ears labor overtime.
In the pageant of Easter Week, Maundy Thursday speaks about the last time Jesus ate with his Disciples and how He washed their feet in preparation for participating in the Passover meal (John 13).
Mr. Jones didn’t see fit to return the greeting. Or the smile. He stopped a few paces away and crossed his arms in front of his chest. “What do y’all want?”
What is most remarkable about this tale is not how clever it is, but that the original storyteller was just as greedy as the three fictional young men were.
She against whom I preached, in her unexpected response actually “preached” to me three truths I have never forgotten.
A few weeks ago, the pastor of my congregation did something in his sermon I’ve never heard a pastor do: he confessed a failure. He had once been ashamed of his brother, he admitted, and had acted in a way toward him that was not in keeping with love.