This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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The Confessions instead look forward and provide a critique of the world and of all my various religions and idolatries.
This is the second installment in our special series on Luther’s, Heidelberg Disputation. Translation of Theses 3 and 4 done by Caleb Keith.
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
Writer’s Block, however, entertains no such fantasies. It goes straight for my ego’s jugular and pounds home the fact that I’m not good enough.
Our meditation listens to the King of Kings when He says; it is finished.
I have a confession: I don’t believe the Bible is true because it says it’s true.
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
Hus held that Christ alone grants salvation and that popes do not.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.