This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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03/21/17
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."
03/14/17
Wisdom speaks in proverbs, parables and riddles. And the simple continue to wander right past her words of life.
01/30/17
But one key theme that kept surfacing again and again was love: Jesus loved people, the Church showed me genuine love, and above all, God’s love in Christianity is unconditional.
12/01/16
Can the chain of cause and effect extend infinitely?
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09/27/16
Professional historians frequently assert that "miracles" are not a proper subject for historical investigation.
09/15/16
The essential Christian claim is that God came to earth in Christ and died for men to take care of their problem of sin and evil.
09/14/16
It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
08/23/16
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).
07/14/16
We treat the Scriptures as if they’re our literary property to toy with as we please.
06/16/16
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
05/19/16
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
05/12/16
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
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