We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

All Articles

Before the sending is the gathering. Before the gathering is the compassion. Before the compassion is the seeing. And it all starts with a gracious God.
God doesn’t permit me to write you off regardless of who you are or what you may have done. Nor does he allow you to dismiss me because I might not fit your image of a vessel of God’s mercy.
The image of the cross stands as central to Luther’s comfort for those who endure persecution.
Unlike any mortal legal representative, our divine Attorney does not perform an inquiry to ensure our case is worth taking. He secures no retainer from us prior to advocating for our vindication.
To declare and defend the Good News that we are forgiven and free on account of Christ alone.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
The Devil knows your weaknesses, and he will work them. So, I would like to offer some hard-won advice on how to persevere in this cosmic wrestling match.
The Lord, who is with us, retains authority over us. His promise calls for trust and obedience.
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
The Lamb is where we are, opposite God, in our place as sinners. He bears our punishment of sin, the forsakenness of God. Anyone bearing his or her own sin is finally lost, but not Jesus.