Instead of offering more details or more information, he does something even better: he promises his very presence.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.

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So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.
They may also be fellow sufferers who’ve hit their own bottom with you. Whoever they are, they wear the mask of Jesus the crucified. In them and through them the Lord is at work to love you.
Without getting into specifics, I have suffered a loss that seemed at times unbearable. I cried. I pleaded. I questioned. I prayed. I drank. Rinse. Repeat.
It may seem easy to believe in the God who changes water into wine, but it is not. For when man is at his happiest, he thinks the least of the true source of his joy.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
The manna God provides is never tasty enough. God never lives up to your expectations. So silently or audibly you wish for an easier way.
I’m still piecing together fragments. I’ve spent my life collecting scraps of personal stories that will explain my father to me.
What is it about David’s life, and this psalm, that make this so fitting a place to utter this dire pronouncement of humanity’s corruption?
Isn’t it strange how the Jesus we end up with bears such a striking resemblance to ourselves? Our Jesus thinks as we do, acts as we act, speaks as we speak.
It had just been a few weeks in my friend’s life since he had been converted to the Christian faith. He was very much still learning the ropes of what it meant to be a Christian.
The mother of this prophet is visited by the Mother of God. In the coming together of these two pregnant women, we see the coming together of the old and the new.
700 years before the first Noel, the prophet Isaiah prophesied that Christ would bear our grief and deliver us in grace. Scholars often refer to Isaiah 52:13-53:12 as the "fifth gospel" because it describes both that Christ was crucified and why Christ was crucified with incredible detail.