This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Jesus Christ has finished his work of delivering you from the consequences of your sins and the brokenness of this fallen world.
I wish I was better at seeing the bigger picture. Or maybe, I wish I was simply better at seeing the larger scope of its beauty.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
God is the only one who decides what we receive, when, and how it’s given to us.
God isn’t fooled by our fake piety. He would rather have us venting honestly than faking it.
Biblically speaking, we won’t find much evidence for a preordained spouse.
Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
We must be careful in how we are answering this question. So often we fall into the trap of basing on our assurance on what we are currently doing or not doing.
The focus of 1 Peter on baptism is one that has puzzled many people.