The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
Zipporah and Moses were bound by blood. More than that, God and Moses were bound by blood.
Jesus is not celebrating diversity or difference. He is promising sameness. Redundancy. A repeat of what has happened before.
Jesus suffered for our sins. He died for us. This is the supreme example of the principle our text has been unfolding. It is all about meeting wrong with right, rendering good for evil, and answering malice with love.
Our LORD is identified as the One who provides for our needs, serves us to the point of obedience unto death on a tree so that we who can do nothing are rescued and redeemed by His actions on our behalf.
The Pastoral Prophet: Meditations on the Book of Jeremiah written by Steve Kruschel is available for preorder through 1517 Publishing. The following is an excerpt.
When we try to create meaning for our lives or transform Jesus into a mere example, the Holy Spirit comes to us, with a preacher in hand, ready to unleash a sermon like Louis Armstrong blasting out "When The Saints Go Marching In" on his trumpet.
The Pastoral Prophet: Meditations on the Book of Jeremiah, written by Steve Kruschel, is available now for preorder and will be released by 1517 Publishing one week from today, on May 11. The following is an excerpt.
Jesus sees His disciples facing future uncertainty and responds not with details about dates and times and procedures to follow, but with His promise and His presence.
The temple Christ inhabits is His own body and His body has been expanded, as it were, to include both Jew and Gentile in the Church.
The Church is called to be Christ-like and that means reaching out in mercy to the widows, orphans and outcasts-the disenfranchised and helpless-like Christ Jesus gave example.
By more intentionally and consistently incorporating the concrete elements of story and metaphor into your preaching, you refresh your language, serve your people, and shed fresh light on the Gospel.