We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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This day was a day of choosing. On this day, Jewish households would select their Passover lambs (Ex. 12:3-6). The lambs had to be without blemish, the best of the best.
“Blessed are those who hunger and thirst for righteousness.” We hear those words on the lips of Jesus in the Sermon on the Mount. But, too often we misunderstand what he’s saying.
To keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
When the Bible talks about bearing fruit, it’s not talking about what we must do to produce fruit.
The Gospel restores us to our true humanity, embeds us in the body of Christ, feeds us with Christ’s own body, and offers us a community.
How many of you Christians out there are barely holding it together? I know the inclination should be towards joy and hope, but for some of us, it's not.
“That can’t be right”, I thought to myself as I flipped back and forth between two verses in my Bible.
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God
Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
Pelagianism is the ancient heresy that says that if you work hard enough and will something strongly enough, you can prevent sin