In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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We treat the Scriptures as if they’re our literary property to toy with as we please.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
Being a Christian is hard because it’s easy.
I am not one of those people who can put together a jigsaw puzzle without using the picture on the box.
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
I have my list. It may seem strange to you, but, when I think about my own death, I often think in terms of positive failures.
Either one of those verses alone is scary; but both of them together are terrifying!
I'm in the middle of a series on Paul's letter to the Ephesians.
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.