We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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We do not, as followers of Jesus, put any hope or place any trust in “princes, in mortal man, in whom there is no salvation” (Ps. 146:3).
If man can save himself, what need is there for the cross or the Gospel?
I love the parable of the Pharisee and the tax collector. So much is communicated in those few verses.
We would rather be God ourselves. But, being God is always beyond our grasp.
For many, “Yesterday" by The Beatles is a poignant and powerful song. It is one of, if not the most, covered songs by the Beatles.
As I sit here on Easter Sunday, the light is coming into my living room. My dog is sitting sweetly in my lap, enjoy the light scratches on her ear and getting in my face as to stop me from writing.
Something happens around the table that changes those who are given a seat at the table.
There is no perfect, divinely chosen, just-waiting-for-you-to-figure-it-out job for you. The Lord will use you to serve others in whatever vocation you choose. You’re not only his child but his priest. So, wherever you work, there is your altar.
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.
And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
All family trees and genealogies reveal awkward knots and twists. But through the root of Jesse, and the line of Israel, came Jesus to offer us a new name.
She is so honored not because she is grand, but because her grandness reflects the gratitude and hopes of a people who need some way to express their affection for the God they love.