Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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Show me a sinner, and I’ll write you a story of a God who saves them.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
Mary looms large in our theology, our liturgy, our confessions and creeds.
Salvation doesn’t hang in the balance of a voting booth.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Jesus came for little children, and that is what we are. We are children of God.
The story of Jesus's temptation has much more to offer than merely giving us a "how-to" guide on kicking Satan to the curb.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
This article is part of Stephen Paulson’s series on the Psalms.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.