The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
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09/02/26
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
08/28/26
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
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02/28/25
You cannot sever the saint from the sinner. Christians remain both simultaneously.
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02/27/25
God is a judge, but unlike you, God is just!
02/18/25
Luther’s final thoughts were not meant to bum you out or lead you to despair.
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02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
02/05/25
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
01/30/25
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
01/29/25
What do we do with Katie Luther? What kind of historical character can we paint her to be?
01/21/25
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
01/14/25
The gospel is best understood in terms of those two most important words: for you.
01/03/25
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
12/26/24
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
12/12/24
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
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