The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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This is a companion article to “Johann Spangenberg on Dying Well”
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Jesus continues to do the same for me and for you as he did for his disciples. He still shows up for us. He still speaks his peace to us.
Heaven is yours now.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
Your champion steps forward.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.