One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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We assert, we herald, the truth about God becoming King of the world in and through Jesus of Nazareth alone. It is our public announcement.
Rejoice with Mary as she would rejoice with you. Be blessed, like her, with humility from God, so that you may serve joyfully and willingly wherever and in whatever role God has placed you.
By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
While the world is full of horizons and endpoints, for Christians, there is always tomorrow, and there are people in that tomorrow waiting for us as we wait for them.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Jesus is the anti-Cain: a giver, not a taker.
The power of the Word of God is the power of God himself, for he is always faithful to his Word.
A group of unassuming apostles was given a graphic illustration of how the Lord would use them to turn the world right-side-up through the upside-down logic of grace.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
Don't lose hope. Don't avoid church on Sunday morning.