When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
This is the Christian word: grace. Such grace is found only with this Lamb who is also our Shepherd.
In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
The story of salvation is the true story of God doing his unexpected work of salvation for us.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
A set of Holy Week poems written and published first by Tanner Olson on his website, writtentospeak.com.
Today I would like to share The Legend of the Dogwood, inspired by the words of Stoney Cooper.
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
Reading includes, on some level, striving. Hearing, on the other hand, remains passive.