In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
The connection between music and the created order is a long lasting one.
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
God’s words do things. When God blesses you, you are blessed.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
We don't associate the word "regret" with anything "good," but God does.
This week, when you go to church, take a moment to reflect that you are being summoned by a loving Father, hands full of gifts he wants to give.
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.