But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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The Word of God wrecked the room. The wise and seasoned pastor along with the smart mouth vicar were all silenced in the fear and awe of a God who can seem so absent at times.
A significant election is quickly approaching. A candidate will be chosen to hold the highest office in our nation.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
The side of God he has made known to us is Jesus. He is the one and only revelation of the Father, the one and only revelation we need.
He holds you tight and loves you even as you weep and fight in his arms. His Son suffers alongside you as your brother in the flesh.
We need pastors who carry that same concealed weapon in their mouths, who are outfitted with the same word the angels have: the word steeped in divine blood, shed for you. That is all we need, for the word does it all.
We find such a temptation when the devil causes us to question God’s election or predestination of us in “eternity as a past event” (i.e. “eternity-past”).
One thing is for certain: my day was heaven compared to his. My minor headaches nothing compared to whatever he was going through.
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
What we see in the face of this God is not a loathing expression. We find the face of a compassionate man who knew all about shame himself.
Can God forgive friends who abandoned Him in His hour of greatest need?