The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Come to the feast where evil and good, wise and foolish, shameful and shaming are welcomed as citizens of the kingdom.
Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.
This is the first of seven words of Christ from the cross.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
In elementary school, children are taught that America was a destination for Christians in search of religious freedom. But that’s not the truth.
You have been invited to bring God’s grace to people who are dying for want of it.
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
Amazing grace is a sweet sound not just because it saved a wretch like me, but because it saved a whole wretched world like me.
Christ’s flesh and blood is light that the darkness cannot comprehend.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.