God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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When talking about God’s ultimate destination for us, we’ve grown sloppy in our language, nearsighted in our gaze, and un-Easter in our hope. We act and speak as if dying and going to heaven is what the faith is all about. It is most emphatically not.
Where our sins are forgiven, there God in Christ is to be found.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
Ash Wednesday confronts us with our true nature, our mortality, and marks us with the only escape from it: the cross of Christ.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
This misunderstood story is not a moralistic tale about bald prophets and child-eating bears, designed to teach youths to honor their elders and preachers. Rather, it's a brief glimpse into the age-old war that began in a garden and ended at an empty tomb.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.
God says, “Cross,” and we say, “Glory!” Sometimes – a lot of times – he knocks the glory glasses off our faces.