In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
So much religion is all about us getting this or getting that. The God who comes to us in Jesus is all about giving us himself over and over.
Because of Jesus, we don’t have to pretty up anything ugly thing in life.
I hate driving. I am more of a “pew-pew” guy than a “vroom-vroom” guy. I battle my own heart every day in Atlanta traffic.
His consolation will accompany us in the midst of sickness and death. He will strengthen us, even strengthen us to carry the cross of old age.
Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.
Through this promise, God does not let us escape death because in and through Jesus He overcame death.
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
Christ’s flesh and blood is light that the darkness cannot comprehend.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.