Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
The more I seek God on my own terms, the deeper I am gazing at my own navel.
The desire to go home—or to find the place where one truly belongs—is latent in every human being.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.
The salvation of wretched sinners by an omni-holy and forever-righteous God is, by all accounts, a categorical impossibility.
Thank God for heroes: they inspire us to be better, to help others, to live and work for the good of our race. And thank God for villains, too: they incarnate our shadow side, our nocturnal soul, the dragon within us that must incessantly have its throat slit on the altar of repentance.
Since Adam, we are all illegal and undocumented aliens in God’s country.
But there is something far more serious and important: being reconciled to our Father in Heaven.
Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
I am often haunted by my past. I am daily haunted by what I should be doing.