The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The practice of Confession in the Christian church is given to us so that I can offload my sins to He Who takes my sins to death for me—none other than Christ Jesus.
I’m a drug addict. Specifically, a recovering drug addict. More specific, a grateful recovering drug addict.
When we talk about love then, let us not talk about ourselves.
The following is an excerpt from Chad Bird’s new book, Your God Is Too Glorious: Finding God in the Most Unexpected Places (Baker Book, 2018).
In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.
Jesus lives amidst the twisted metal and smoking ruins of lives gone bad. It’s where he does his best work. Christ is the ultimate first responder.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.
But another possible translation for the Greek word we translate as ‘overcome’ and one maybe more consistent with the context is ‘comprehend.’
Only a god could be wise. We are seekers, lovers of divine wisdom, but it is forever beyond our grasp due to human limitation.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Jesus tears down every “but” that people try to build between us and God. He died and rose for us, and—not but—He makes Himself our Lord and Savior.