Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
This is why a Christian must keep learning to forget himself so long as he lives.
During my recent trip to visit my daughter and her family, my son-in-law got me hooked on Leah Remini’s A&E show, Scientology and the Aftermath.
The only churches that live are churches that have died. That still die. And that rise to newness of life in Christ’s life alone.
She does not see a Christian in the mirror. She sees a doubter.
As the devil awakens after a long slumber, recovering from the resurrection event, he finds his shackles loosened and the glorious screams of torment throughout his dark empire
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
However, right before I affirmed her proposal, it dawned on me, “Isn’t every worship service and Bible study for those struggling with faith, life, and fear?!”
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
The Christian Church is one of the last refuges in modern American society where people who have perpetrated or suffered trauma and violence can gather together to receive the truth about themselves.
The accusations of the voices we hear on a daily basis are deafening. There is no shortage of voices that will remind us of our failures.
I walk in the local mall for exercise several times a week. I purposely avoid weekends and hours when the mall is likely to be crowded because, while I am not a racewalker, I do like to keep up a steady pace as opposed to stopping, starting and inching and this is difficult to achieve even when there are few people around.