One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.
When I was a kid, I roamed the alleys and nearby fields with a pocket full of pebbles and a slingshot in hand. My grandfather had carved me the slingshot from the fork of a mesquite tree, native to our New Mexico soil.
Today is Friday the 13th of February and that means tomorrow we celebrate Valentine’s Day. Two days back-to-back that most people recognize as being very different.
On January 21st, former Newsboys guitarist and co-founder George Perdikis wrote an article titled, “I Co-Founded One of the Most Popular Christian Rock Bands Ever… and I’m Now An Atheist” which gained quite a bit of buzz.
First words may be simple, but they affirm a deep, abiding truth.
Sometimes I think transparency is the bastard child of Christianity. Everyone is willing to talk about transparency (and its cousin, accountability), but when it walks into the room and stays awhile, most people pretend it doesn’t exist.
Headhunters have a straightforward job. There’s a position to fill, usually in the corporate world, so they hunt down a candidate for that position.
“No one who puts his hand to the plow and looks back is fit for the kingdom of God.” These are the words of Jesus to a man who promised to follow him after saying good-bye to his family in Luke 9:62. Tough stuff.
I thought I had it all together. I had my life figured out. Even though outwardly I was serving God, inwardly I served only the god named Ego. My heart was the shrine at which I bowed the knee.
That’s what I mean when I say that I’ve struggled with atheism. And still do. The suffering me becomes the questioning me who becomes the doubting me who becoming the unbelieving me.
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.