This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Consider the word, “salvation.” It comes from the same root word as salvage.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
As we approach the Advent season, we are happy to introduce a special blog series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding
He is holding you in the faith, even if you imagine your faith has failed you.
But I can’t evade the question. And neither can you. Because every day God puts it to us. We don’t hear his voice, but nevertheless his voice echoes within us. Asking, prying, confronting us: What do you want me to do for you?
In the beginning, we read about the invention of religion. It begins simply enough in Genesis 3
The more I seek God on my own terms, the deeper I am gazing at my own navel.
The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
There are mornings I wake up beleaguered by my past sins. It is almost as though my conscience waits until I am too tired to fight it, and then it wages its war against me.
God acts through His Word and means in order to create, restore, and renew inward faith.
We tell our children if they work hard and play by the rules, they’ll succeed in life. Jerks, cheaters, and thieves won’t. They’ll end up in the gutter. Or jail. Or worse.